"Akim
Funk Buddha", Village Voice, 12/22/05
"Ringleader of the
Hip-Hop Circus", The New York Sun, 2/8/05
"A B-Boy World",
The New York Amsterdamn News, 2/10/05
"Trying to Balance the
Old Garde With the New", Time, 2000
"Tappers Celebrate Their Day With Awards",
New York Times, 5/29/01
"Tempestuos Goings-On,
Mysteriously Scripted", New York Times,
11/16/99
"Putting the Funk
Back in the Myth" , The Dance Insider, 2001
"ICALL'EMEZISEE'M",
VIllage Voice, 1/30/01
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SHORTLIST
– THURSDAY 12/22/05 – Dance
Akim Funk Buddha This Zimbabwean B-boy
expat’s eboNYasia project, Urban Global Holiday,
includes international choreographers and performing artists
offering Kaeshi belly dance, Hipno/body popping, Mayuna/Blue
Muse Dance, vocalist Jenny Fujita, and surprise guests,
for an evening sure to hymn the new New York. At Joe’s
Pub, 425 Lafayette, 212-239-6200, funkbuddha.org ZIMMER
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Ringleader
of the Hip-Hop Circus
Pop
BY JAMES CARMICHAEL
February 8, 2005

Dressed in some downtown
take on traditional Zulu garb, his bare chest sparkling
with glitter, Akim Ndlovu, aka Akim Funk Buddha, begins
"Amazulu" by pinning his heart on his (absent)
sleeve. As collaborators stamp and chant around him, the
diminutive and magnetic dancer/throat-singer/beat-boxer/poet
exhorts his audience to remember that "dance is the
world's most important weapon; use it wisely."
If dance is indeed a weapon, Akim Funk Buddha is some
kind of delightful drunken master. His loosely constructed
"hip-hop circus" at La MaMa employs enough varying
traditions to send a reviewer scurrying back to his press
packet. The rotating cast includes beat boxers, rappers,
dancers, singers, martial artists, and B-boys. The music
is provided by members of the ensemble - what instruments
get played apparently depends on who's there that night.
In front of projected urban scenes and graffiti art, the
evening unfolds in a flowing, episodic series of acts.
In one virtuosic duet, a tea ceremony sets the stage for
a playful battle between Funk Buddha and Kazuma Motomura
that mixes martial arts and body-popping. In another sequence,
a startlingly convincing "baby" Funk Buddha
coos into the mike as he discovers beat-boxing by rattling
a can of spray paint and imitating the sound. When Zhisheng
Zhan leaps up from the audience to play his (pretty amazing)
Chinese mouth organ over Funk Buddha's vocal percussion,
the whole thing has a feeling of "Hey! Look who's
here!"
This informality makes for a slightly tenuous first few
minutes - one wonders if the loosely grafted dance, music,
and spoken word elements will crystallize into something
holistic, or if the evening will remain "interesting."
Buddha, though prodigiously multitalented, lacks the specific
spoken word power of a Marc Bamuthi Joseph or Will Power;
in speech he is simply calm, inviting, and conversational.
Once the inventive interplay between the various artists
gets rolling, however, this relaxed quality becomes invaluable
and a thematic unity presents itself. As in any well-orchestrated
circus, a rhythm emerges, accelerating and peaking as
the evening draws to a close.
What makes the evening so engaging, even (particularly?)
for those with little or no familiarity with hip-hop,
is its understatement. The dance emphasis is never on
technical skill or power moves (which are abundant), but
on the humor and narrative of scenario. When Funk Buddha
and Pete List, a vocal percussionist/guitar-player/mime,
somehow create two interweaving beats and a throat-song
melody between their two sets of vocal chords, they're
not trying to amaze you. They're doing it because it's
fun, and they want you to have fun with them.
In fact, they insist on it. Funk Buddha has created a
show that successfully employs hip-hop as a mode rather
than a theme. "Amazulu" creates a relationship
between performer and audience that is true hiphop, and
in doing so succeeds in its mission to reference the native
antecedents to the modern form. The performers frequently
engage the audience directly, sometimes physically, and
at the end of the evening - should you be so inclined
- you can get up and dance on stage.
Without calling attention to his own ability to do so,
Funk Buddha has created a hip-hop show that is true to
the purest aspects of the form: He mines a built-in sense
of community, centered on improvisational performance
of vocal and physical expression. "Amazulu"
employs new forms and catchy combinations, but the inclusiveness
and innate theatricality it taps into never seem to get
old.
"Amazulu" until
February 20 (66 E. 4th Street, between Second Avenue and
Bowery, 212-475-7710).
Sage Francis plays The Bowery Ballroom tomorrow night
(6 Delancey Street, between Bowery and Chrystie, 212-533-2111).
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The
new Back view
February
10-16, 2005
A B-boy world
By JIMIIE BRIGGS Special
to the Amnews
Akim Ndlovu is a 35-year-old dancer, griot,
teacher, choreographer, and activist born in Syracuse,
New York, and raised in Zimbabwe. In other words, he’s
a New Yorker. But his current show at La MaMa E.T.C. on
East Fourth Street, “AmaZulu – Dance As a Weapon: The
Hip-Hop Circus, Part 1,” proves him to be some much more
than easily grasped labels.
“The inspiration for this came from my desire to explore
where and why we make music,” explains Ndlovu. “Not necessarily
the historical beginnings but academic beginnings.”
A
self-described old-school B-boy, his hour-long show incorporates
Japanese, Zulu and urban American vernacular to create
a provocative, dynamic mélange.
“AmaZulu” somehow manages to juggle human beat-boxing
with East Asian martial arts and African-inspired drum,
making the circus reference the title more than appropriate.
Under
the theatrical moniker of Akim Funk Buddha, Ndlovu has
made appearances at venues throughout the city in recent
years, including Lincoln Center Out-of-Doors Festival,
Bronx Museum of the Arts, and World Financial Center’s
Winter Garden.
Returning
to the States from Africa at the age of 20 years old,
he released an album in 1992 called “Zimbabwe Legit” which
blended straightforward hip-hop beats with traditional
African lyricism. A two-time winner of the Harlem Arts Theater
Poetry Slam and the PS122 Dance Contest, he has spend
much of the past decade journeying throughout Southeast
Asia and France to study dance and spirituality. The spiritual and cultural threads are subtle
but easily detectable in “AmaZulu.”
“The
spirituality is something I wanted to present, but not
in a preachy way,” he says.
In
addition to his performance work, he is youth worker at
the Center for Contemplative Mind in Northampton, MA,
and creator and founding director of the Urban Affairs
Department at Projectile Arts.
“Amazulu”
can be seen at La MaMa through February 20.
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